Chariot races and games at Constantinople's Hippodrome
were the center of social and political life in the city.
were the center of social and political life in the city.
"Bread and circuses,” the poet Juvenal wrote scathingly. “That’s all the common people want.”
Food and entertainment. Or to put it another way, basic sustenance and bloodshed, because the most popular entertainments offered by the circuses of Rome were the gladiators and chariot racing, the latter often as deadly as the former.
As many as 12 four-horse teams raced one another seven times around the confines of the greatest arenas—the Circus Maximus in Rome was 2,000 feet long, but its track was not more than 150 feet wide—and rules were few, collisions all but inevitable, and hideous injuries to the charioteers extremely commonplace. Ancient inscriptions frequently record the deaths of famous racers in their early 20s, crushed against the stone spina that ran down the center of the race track or dragged behind their horses after their chariots were smashed.
Charioteers, who generally started out as slaves, took these risks because there were fortunes to be won. Successful racers who survived could grow enormously wealthy—another Roman poet, Martial, grumbled in the first century A.D. that it was possible to make as much as 15 bags of gold for winning a single race.
Charioteers, who generally started out as slaves, took these risks because there were fortunes to be won. Successful racers who survived could grow enormously wealthy—another Roman poet, Martial, grumbled in the first century A.D. that it was possible to make as much as 15 bags of gold for winning a single race.
Diocles, the most successful charioteer of them all, earned an estimated 36 million sesterces in the course of his glittering career, a sum sufficient to feed the whole city of Rome for a year. Spectators, too, wagered and won substantial sums, enough for the races to be plagued by all manner of dirty tricks; there is evidence that the fans sometimes hurled nail-studded curse tablets onto the track in an attempt to disable their rivals.
In the days of the Roman republic, the races featured four color-themed teams, the Reds, the Whites, the Greens and the Blues, each of which attracted fanatical support. By the sixth century A.D., after the western half of the empire fell, only two of these survived—the Greens had incorporated the Reds, and the Whites had been absorbed into the Blues. But the two remaining teams were wildly popular in the Eastern, or Byzantine, Empire, which had its capital at Constantinople, and their supporters were as passionate as ever—so much so that they were frequently responsible for bloody riots.
Exactly what the Blues and the Greens stood for remains a matter of dispute among historians. For a long time it was thought that the two groups gradually evolved into what were essentially early political parties, the Blues representing the ruling classes and standing for religious orthodoxy, and the Greens being the party of the people. The Greens were also depicted as proponents of the highly divisive theology of Monophysitism, an influential heresy which held that Christ was not simultaneously divine and human but had only a single nature. (In the fifth and sixth centuries A.D., it threatened to tear the Byzantine Empire apart.)
After about 500 the rivalry between the Greens and the Blues escalated and spread well outside Constantinople’s chariot racing track, the Hippodrome–a slightly smaller version of the Circus Maximus whose central importance to the capital is illustrated by its position directly adjacent to the main imperial palace. (Byzantine emperors had their own entrance to the arena, a passageway that led directly from the palace to their private box.) This friction came to a head during the reign of Justinian (c. 482-565), one of Byzantium’s greatest but most controversial emperors.
In the days of the Roman republic, the races featured four color-themed teams, the Reds, the Whites, the Greens and the Blues, each of which attracted fanatical support. By the sixth century A.D., after the western half of the empire fell, only two of these survived—the Greens had incorporated the Reds, and the Whites had been absorbed into the Blues. But the two remaining teams were wildly popular in the Eastern, or Byzantine, Empire, which had its capital at Constantinople, and their supporters were as passionate as ever—so much so that they were frequently responsible for bloody riots.
Exactly what the Blues and the Greens stood for remains a matter of dispute among historians. For a long time it was thought that the two groups gradually evolved into what were essentially early political parties, the Blues representing the ruling classes and standing for religious orthodoxy, and the Greens being the party of the people. The Greens were also depicted as proponents of the highly divisive theology of Monophysitism, an influential heresy which held that Christ was not simultaneously divine and human but had only a single nature. (In the fifth and sixth centuries A.D., it threatened to tear the Byzantine Empire apart.)
After about 500 the rivalry between the Greens and the Blues escalated and spread well outside Constantinople’s chariot racing track, the Hippodrome–a slightly smaller version of the Circus Maximus whose central importance to the capital is illustrated by its position directly adjacent to the main imperial palace. (Byzantine emperors had their own entrance to the arena, a passageway that led directly from the palace to their private box.) This friction came to a head during the reign of Justinian (c. 482-565), one of Byzantium’s greatest but most controversial emperors.
The Bloody Riots of the Empire
The races held in cities around the Empire sometimes became a focal point for religion and politics as well as simple football hooliganism. In 501, for example, the Greens ambushed the Blues in Constantinople’s amphitheater and massacred 3,000 of them. Four years later, in Antioch, there was a riot caused by the triumph of a Green charioteer who had defected from the Blues.
In 507 AD a faction led an attack on the Jewish synagogue in Antioch. "They set fire to it, plundered everything that was in the synagogue and massacred many people," setting up a cross there and turning the site into a martyrium. One faction leader helped rally support for the Emperor Anastasius during the revolt of Vitalian in AD 515 (cf. Epigram 350, where the emperor, "with the Greens to assist him, warred with the furiously raging enemy of the throne"). In appreciation, Anastasius, who, himself, favored the Reds, restored the privileges of the Greens.
Image from Istanbul Life.org
Like the Colosseum in Rome, the Hippodrome
was the social center of Constantinople
The great weakness in the Empire was the decline of the different Roman assemblies so the people had no way of peacefully changing their government. By the time of Justinian the eastern Senate had become a rubber stamp institution with little power. The Emperor of the moment could trample on the rights of the people at will.
We see in Procopius' Secret History a true account of the massive corruption, insane spending, lawlessness, attacks on religious minorities and the savage dictatorship of the royal family.
All of the above helped set off the riots. But these two threads—the fast-growing importance of the circus factions and the ever-increasing burden of taxation—combined in 532 to spark the flame. By this time, John of Cappadocia had been appointed Praetorian Prefect of the East, he had introduced no fewer than 26 new taxes, many of which fell, for the first time, on Rome’s wealthiest citizens.
This discontent sent shock waves through the imperial city, which were only magnified when Justinian reacted harshly to an outbreak of fighting between the Greens and the Blues at the races of January 10. Sensing the disorder had the potential to spread, and eschewing his allegiance to the Blues, the emperor sent in his troops. Seven of the ringleaders in the rioting were condemned to death.
But on January 10, 532, two of them, a Blue and a Green, escaped and were taking refuge in the sanctuary of a church surrounded by an angry mob. The Blues and the Greens responded by demanding that the two men be pardoned entirely.Adding fuel to this tinder box was Justinian's policy to try and make his power completely independent of the Senate and the Imperial Council. That caused deep animosity in the senatorial class, and the disaffected senators seized the opportunity to direct the rising against the throne.
The plan was to set on the throne one of the nephews of the former Emperor Anastasius - either Pompeius or Hypatius.
On January 13, 532, a tense and angry populace arrived at the Hippodrome for the races. The Hippodrome was next to the palace complex, and thus Justinian could watch from the safety of his box in the palace and preside over the races.
From the start, the crowd had been hurling insults at Justinian. By the end of the day, at race 22, the partisan chants had changed from "Blue" or "Green" to a unified Nίκα ("Nika", meaning "Win!" "Victory!" or "Conquer!"), and the crowds broke out and began to assault the palace. For the next five days, the palace was under siege. The fires that started during the tumult resulted in the destruction of much of the city, including the city's foremost church, the Hagia Sophia.
Belisarius and his Staff
Flavius Belisarius (c. 500 – 565) He was instrumental in the reconquest of much of the Mediterranean territory belonging to the former Western Roman Empire, which had been lost less than a century prior.
A map of the palace quarter, with the
Hippodrome and the Hagia Sophia
The city was burning and the Imperial Palace under siege.
It was assuredly high time for the Emperor to employ military force to restore order. But Justinian's hold on power was so weak that the Palace guards, the Scholarians and Excubitors, were unwilling to do anything to defend the throne. They had no feeling of personal devotion to Justinian, and they decided to do nothing and await events.
Fortunately for Justinian there happened to be troops of a more irregular kind in the city, and two loyal and experienced commanders. Belisarius, who as Master of Soldiers in the East had been conducting the war against Persia, had recently been recalled, and he had in his service a considerable body of armed retainers, chiefly of Gothic race. Mundus, a general who had done good service in the defense of the Danube, was also in the capital with a force of Heruls. But all the soldiers on whom the Emperor could count can hardly have reached the number of 1500.
It was perhaps on Thursday (January 15) that Belisarius rode forth at the head of Goths and Heruls to suppress the revolution. There was a battle, possibly in the Augusteum; many were killed; but the soldiers were too few to win a decisive victory, and the attack only exasperated the people.
During the two following days there was desultory street fighting, and another series of conflagrations. On Friday the mob again set fire to the Praetorium, which had only been partly damaged, and also set fire to the baths of Alexander.
The people thronged to the house of Hypatius, and in spite of his own reluctance and the entreaties of his wife Maria, who cried that he was being taken to his death, carried him to the Forum of Constantine, where he was crowned with a golden chain wreathed like a diadem.
Justinian sent out a trusted eunuch, named Narses, to the Hippodrome with a well-filled purse to sow dissensions and attempt to detach the Blue faction from the rebellion. He could insinuate that Hypatius, like his uncle, would be sure to protect their rivals the Greens, and remind them of the favor which Justinian had shown them in time past and of the unwavering goodwill of Theodora.
While Narses fulfilled this mission, Belisarius and Mundus prepared to attack.
Belisarius drew his sword and gave the word to charge the crowd. Though many of the populace had arms, there was no room in the dense throng to attempt an orderly resistance, and confronted by the band of disciplined soldiers the mob was intimidated and gave way. Moreover there were dissensions among them, for the bribes of Narses had not been fruitless.
They were cut down without mercy, and then Mundus appeared with his Heruls to help Belisarius in the work of slaughter. Mundus had left the Palace by another way, and he now entered the Hippodrome by a gate known as Nekra. The insurgents were between two fires, and there was a great carnage.
It was said that the number of the slain exceeded 30,000.
Two nephews of Justinian, Boraides and Justus, then entered the Kathisma without meeting resistance. They seized Hypatius, who had witnessed the battle from his throne, and secured Pompeius, who was with him. The brothers were taken into the Palace, and, notwithstanding the tears of Pompeius and the pleadings of Hypatius that he had acted under compulsion, they were executed on the following day and their bodies were cast into the sea.
This gave the Emperor the opportunity of taking vigorous measures to break down the opposition of the senatorial nobles to his autocracy. There were no more executions, but eighteen senators who had taken a leading part in the conspiracy were punished by the confiscation of their property and banishment.
Two nephews of Justinian, Boraides and Justus, then entered the Kathisma without meeting resistance. They seized Hypatius, who had witnessed the battle from his throne, and secured Pompeius, who was with him. The brothers were taken into the Palace, and, notwithstanding the tears of Pompeius and the pleadings of Hypatius that he had acted under compulsion, they were executed on the following day and their bodies were cast into the sea.
This gave the Emperor the opportunity of taking vigorous measures to break down the opposition of the senatorial nobles to his autocracy. There were no more executions, but eighteen senators who had taken a leading part in the conspiracy were punished by the confiscation of their property and banishment.
At a later time, when he felt quite secure, Justinian pardoned them and restored to them any of their possessions which he had not already bestowed on others, and a similar restitution was even made to the children of Hypatius and Pompeius.
Emperor Justinian
The list of people angry with Justinian was very long. Only through the mass slaughter of his own people could he hold on to power.
The Historian Procopius wrote in his Secret History: "Of the plundering of property or the murder of men, no weariness ever overtook him. As soon as he had looted all the houses of the wealthy, he looked around for others; meanwhile throwing away the spoils of his previous robberies in subsidies to barbarians or senseless building extravagances. And when he had ruined perhaps myriads in this mad looting, he immediately sat down to plan how he could do likewise to others in even greater number."
____________________
Accompanying the Roman general Belisarius in Emperor Justinian's wars, Procopius became the principal Roman historian of the 6th century, writing the History of the Wars, the Buildings, and the Secret History. He is commonly classified as the last major historian of the ancient Western world.
By Procopius of Caesarea
500 - 554 AD
The History of the Wars, Book One
At this same time an insurrection broke out unexpectedly in Byzantium among the populace, and, contrary to expectation, it proved to be a very serious affair, and ended in great harm to the people and to the senate, as the following account will shew.
In every city the population has been divided for a long time past into the Blue and the Green factions; but within comparatively recent times it has come about that, for the sake of these names and the seats which the rival factions occupy in watching the games, they spend their money and abandon their bodies to the most cruel tortures, and even do not think it unworthy to die a most shameful death. And they fight against their opponents knowing not for what end they imperil themselves, but knowing well that, even if they overcome their enemy in the fight, the conclusion of the matter for them will be to be carried off straightway to the prison, and finally, after suffering extreme torture, to be destroyed.
So there grows up in them against their fellow men a hostility which has no cause, and at no time does it cease or disappear, for it gives
place neither to the ties of marriage nor of relationship nor of friendship, and the case is the same even though those who differ with respect to these colours be brothers or any other kin.
place neither to the ties of marriage nor of relationship nor of friendship, and the case is the same even though those who differ with respect to these colours be brothers or any other kin.
They care neither for things divine nor human in comparison with conquering in these struggles; and it matters not whether a sacrilege is committed by anyone at all against God, or whether the laws and the constitution are violated by friend or by foe; nay even when they are perhaps ill supplied with the necessities of life, and when their fatherland is in the most pressing need and suffering unjustly, they pay no heed if only it is likely to go well with their "faction"; for so they name the bands of partisans. And even women join with them in this unholy strife, and they not only follow the men, but even resist them if opportunity offers, although they neither go to the public exhibitions at all, nor are they impelled by any other cause; so that I, for my part, am unable to call this anything except a disease of the soul. This, then, is pretty well how matters stand among the people of each and every city.
But at this time the officers of the city administration in Byzantium were leading away to death some of the rioters. But the members of the two factions, conspiring together and declaring a truce with each other, seized the prisoners and then straightway entered the prison and released all those who were in confinement there, whether they had been condemned on a charge of stirring up sedition, or for any other unlawful act. And all the attendants in the service of the city government were killed indiscriminately; meanwhile, all of the citizens who were
sane-minded were fleeing to the opposite mainland, and fire was applied to the city as if it had fallen under the hand of an enemy.
But at this time the officers of the city administration in Byzantium were leading away to death some of the rioters. But the members of the two factions, conspiring together and declaring a truce with each other, seized the prisoners and then straightway entered the prison and released all those who were in confinement there, whether they had been condemned on a charge of stirring up sedition, or for any other unlawful act. And all the attendants in the service of the city government were killed indiscriminately; meanwhile, all of the citizens who were
sane-minded were fleeing to the opposite mainland, and fire was applied to the city as if it had fallen under the hand of an enemy.
The sanctuary of Sophia and the baths of Zeuxippus, and the portion of the imperial residence from the propylaea as far as the so-called House of Ares were destroyed by fire, and besides these both the great colonnades which extended as far as the market place which bears the name of Constantine, in addition to many houses of wealthy men and a vast amount of treasure. During this time the emperor and his consort with a few members of the senate shut themselves up in the palace and remained quietly there. Now the watch-word which the populace passed around to one another was Nika, and the insurrection has been called by this name up to the present time.
The Obelisk of Theodosius in what is left of the Hippodrome. Theodosius the Great, who in 390 brought an obelisk from Egypt and erected it inside the racing track. Carved from pink granite, it was originally erected at the Temple of Karnak in Luxor during the reign of Thutmose III in about 1490 BC. Theodosius had the obelisk cut into three pieces and brought to Constantinople.
Computer recreations by Byzantium 1200 of the obelisk and the Hippodrome as it may have looked in the year 1200.
The praetorian prefect at that time was John the Cappadocian, and Tribunianus, a Pamphylian by birth, was counsellor to the emperor; this person the Romans call "quaestor." One of these two men, John, was entirely without the advantages of a liberal education; for he learned nothing while attending the elementary school except his letters, and these, too, poorly enough; but by his natural ability he became the most powerful man of whom we know. For he was most capable in deciding upon what was needful and in finding a solution for difficulties. But he became the basest of all men and employed his natural power to further his low designs; neither consideration for God nor any shame before man entered into his mind, but to destroy the lives of many men for the sake of gain and to wreck whole cities was his
constant concern.
So within a short time indeed he had acquired vast sums of money, and he flung himself completely into the sordid life of a drunken scoundrel; for up to the time of lunch each day he would plunder the property of his subjects, and for the rest of the day occupy himself with drinking and with wanton deeds of lust. And he was utterly unable to control himself, for he ate food until he vomited, and he was always ready to steal money and more ready to bring it out and spend it. Such a man then was John.
Tribunianus, on the other hand, both possessed natural ability and in educational attainments was inferior to none of his contemporaries; but he was extraordinarily fond of the pursuit of money and always ready to sell justice for gain; therefore every day, as a rule, he was repealing some laws and proposing others, selling off to those who requested it either favour according to their need.
Now as long as the people were waging this war with each other in behalf of the names of the colours, no attention was paid to the offences of these men against the constitution; but when the factions came to a mutual understanding, as has been said, and so began the sedition, then openly throughout the whole city they began to abuse the two and went about seeking them to kill. Accordingly the emperor, wishing to win the people to his side, instantly dismissed both these men from office.
Now as long as the people were waging this war with each other in behalf of the names of the colours, no attention was paid to the offences of these men against the constitution; but when the factions came to a mutual understanding, as has been said, and so began the sedition, then openly throughout the whole city they began to abuse the two and went about seeking them to kill. Accordingly the emperor, wishing to win the people to his side, instantly dismissed both these men from office.
And Phocas, a patrician, he appointed praetorian prefect, a man of the greatest discretion and fitted by nature to be a guardian of justice; Basilides he commanded to fill the office of quaestor, a man known among the patricians for his agreeable qualities and a notable besides. However,
the insurrection continued no less violently under them.
the insurrection continued no less violently under them.
Now on the fifth day of the insurrection in the late afternoon the Emperor Justinian gave orders to Hypatius and Pompeius, nephews of the late emperor, Anastasius, to go home as quickly as possible, either because he suspected that some plot was being matured by them against his own person, or, it may be, because destiny brought them to this. But they feared that the people would force them to the throne (as in fact fell out), and they said that they would be doing wrong if they should abandon their sovereign when he found himself in such danger.
When the Emperor Justinian heard this, he inclined still more to his suspicion, and he bade them quit the palace instantly. Thus, then, these two men betook themselves to their homes, and, as long as it was night, they remained there quietly.
But on the following day at sunrise it became known to the people that both men had quit the palace where they had been staying. So the whole population ran to them, and they declared Hypatius emperor and prepared to lead him to the market-place to assume the power. But the wife of Hypatius, Mary, a discreet woman, who had the greatest reputation for prudence, laid hold of her husband and would not let go, but cried out with loud lamentation and with entreaties to all her kinsmen that the people were leading him on the road to death.
But on the following day at sunrise it became known to the people that both men had quit the palace where they had been staying. So the whole population ran to them, and they declared Hypatius emperor and prepared to lead him to the market-place to assume the power. But the wife of Hypatius, Mary, a discreet woman, who had the greatest reputation for prudence, laid hold of her husband and would not let go, but cried out with loud lamentation and with entreaties to all her kinsmen that the people were leading him on the road to death.
But since the throng overpowered her, she unwillingly released her husband, and he by no will of his own came to the Forum of Constantine, where they summoned him to the throne; then since they
had neither diadem nor anything else with which it is customary for a king to be clothed, they placed a golden necklace upon his head and proclaimed him Emperor of the Romans.
had neither diadem nor anything else with which it is customary for a king to be clothed, they placed a golden necklace upon his head and proclaimed him Emperor of the Romans.
By this time the members of the senate were assembling,—as many of them as had not been left in the emperor's residence,—and many expressed the opinion that they should go to the palace to fight. But Origenes, a man of the senate, came forward and spoke as follows:
"Fellow Romans, it is impossible that the situation which is upon us be solved in any way except by war. Now war and royal power are agreed to be the greatest of all things in the world. But when action involves great issues, it refuses to be brought to a successful conclusion by the brief crisis of a moment, but this is accomplished only by wisdom of thought and energy of action, which men display for a length of time. Therefore if we should go out against the enemy, our cause will hang in the balance, and we shall be taking a risk which will decide everything in a brief space of time; and, as regards the consequences of such action, we shall either fall down and worship Fortune or reproach her altogether. For those things whose issue is most quickly decided, fall, as a rule, under the sway of fortune. But if we handle the present situation more deliberately, not even if we wish shall we be able to take Justinian in the palace, but he will very speedily be thankful if he is allowed to flee; for authority which is ignored always loses its power, since its strength ebbs away with each day. Moreover we have other palaces, both Placillianae and the palace named from Helen, which this emperor should
make his headquarters and from there he should carry on the war and attend to the ordering of all other matters in the best possible way." So spoke Origenes.
make his headquarters and from there he should carry on the war and attend to the ordering of all other matters in the best possible way." So spoke Origenes.
| Roman soldiers 6th and 7th century Facebook.com/Numerus Invictorum |
But the rest, as a crowd is accustomed to do, insisted more excitedly and thought that the present moment was opportune, and not least of all Hypatius (for it was fated that evil should befall him) bade them lead the way to the hippodrome. But some say that he came there purposely, being well-disposed toward the emperor.
Now the emperor and his court were deliberating as to whether it would be better for them if they remained or if they took to flight in the ships. And many opinions were expressed favouring either course.
Now the emperor and his court were deliberating as to whether it would be better for them if they remained or if they took to flight in the ships. And many opinions were expressed favouring either course.
And the Empress Theodora also spoke to the following effect: "As to the belief that a woman ought not to be daring among men or to assert herself boldly among those who are holding back from fear, I consider that the present crisis most certainly does not permit us to discuss whether the matter should be regarded in this or in some other way. For in the case of those whose interests have come into the greatest danger nothing else seems best except to settle the issue immediately before them in the best possible way. My opinion then is that the present time, above all others, is inopportune for flight, even though it bring safety. For while it is impossible for a man who has seen the light not also to die, for one who has been an emperor it is unendurable to be a fugitive. May I never be separated from this purple, and may I not live that day on which those who meet me shall not address me as mistress. If, now, it is your wish to save yourself, O Emperor, there is no difficulty. For
we have much money, and there is the sea, here the boats. However consider whether it will not come about after you have been saved that you would gladly exchange that safety for death. For as for myself, I approve a certain ancient saying that royalty is a good burial-shroud."
we have much money, and there is the sea, here the boats. However consider whether it will not come about after you have been saved that you would gladly exchange that safety for death. For as for myself, I approve a certain ancient saying that royalty is a good burial-shroud."
When the queen had spoken thus, all were filled with boldness, and, turning their thoughts towards resistance, they began to consider how they might be able to defend themselves if any hostile force should come against them. Now the soldiers as a body, including those who were stationed about the emperor's court, were neither well disposed to the emperor nor willing openly to take an active part in fighting, but were waiting for what the future would bring forth.
All the hopes of the emperor were centred upon Belisarius and Mundus, of whom the former, Belisarius, had recently returned from the Persian war bringing with him a following which was both powerful and imposing, and in particular he had a great number of spearmen and guards who had received their training in battles and the perils of warfare. Mundus had been appointed general of the Illyrians, and by mere chance had happened to come under summons to Byzantium on some necessary errand, bringing with him Erulian barbarians.
When Hypatius reached the hippodrome, he went up immediately to where the emperor is accustomed to take his place and seated himself on the royal throne from which the emperor was always accustomed to view the equestrian and athletic contests.
When Hypatius reached the hippodrome, he went up immediately to where the emperor is accustomed to take his place and seated himself on the royal throne from which the emperor was always accustomed to view the equestrian and athletic contests.
And from the palace Mundus went out through the gate which, from the circling descent, has been given
the name of the Snail. Belisarius meanwhile began at first to go straight up toward Hypatius himself and the royal throne, and when he came to the adjoining structure where there has been a guard of soldiers from of old, he cried out to the soldiers commanding them to open the door for him as quickly as possible, in order that he might go against the tyrant. But since the soldiers had decided to support neither side, until one of them should be manifestly victorious, they pretended not to hear at all and thus put him off.
the name of the Snail. Belisarius meanwhile began at first to go straight up toward Hypatius himself and the royal throne, and when he came to the adjoining structure where there has been a guard of soldiers from of old, he cried out to the soldiers commanding them to open the door for him as quickly as possible, in order that he might go against the tyrant. But since the soldiers had decided to support neither side, until one of them should be manifestly victorious, they pretended not to hear at all and thus put him off.
So Belisarius returned to the emperor and declared that the day was lost for them, for the soldiers who guarded the palace were rebelling against him. The emperor therefore commanded him to go to the so-called Bronze Gate and the propylaea there. So Belisarius, with difficulty and not without danger and great exertion, made his way over ground covered by ruins and half-burned buildings, and ascended to the stadium. And when he had reached the Blue Colonnade which is on the right of the emperor's throne, he purposed to go against Hypatius himself first; but since there was a small door there which had been closed and was guarded by the soldiers of Hypatius who were inside, he feared lest while he was struggling in the narrow space the populace should fall upon him, and after destroying both himself and all his followers, should proceed with less trouble and difficulty against the emperor.
Concluding, therefore, that he must go against the populace who had taken their stand in the hippodrome—a vast multitude crowding each other in great disorder—he drew his sword from its sheath and, commanding the others to do likewise, with a
shout he advanced upon them at a run. But the populace, who were standing in a mass and not in order, at the sight of armoured soldiers who had a great reputation for bravery and experience in war, and seeing that they struck out with their swords unsparingly, beat a hasty retreat.
shout he advanced upon them at a run. But the populace, who were standing in a mass and not in order, at the sight of armoured soldiers who had a great reputation for bravery and experience in war, and seeing that they struck out with their swords unsparingly, beat a hasty retreat.
Then a great outcry arose, as was natural, and Mundus, who was standing not far away, was eager to join in the fight,—for he was a daring and energetic fellow—but he was at a loss as to what he should do under the circumstances; when, however, he observed that Belisarius was in the struggle, he straightway made a sally into the hippodrome through the entrance which they call the Gate of Death. Then indeed from both sides the partisans of Hypatius were assailed with might and main and destroyed.
When the rout had become complete and there had already been great slaughter of the populace, Boraedes and Justus, nephews of the Emperor Justinian, without anyone daring to lift a hand against them, dragged Hypatius down from the throne, and, leading him in, handed him over together with Pompeius to the emperor.
And there perished among the populace on that day more than thirty thousand. But the emperor commanded the two prisoners to be kept in severe confinement. Then, while Pompeius was weeping and uttering pitiable words (for the man was wholly inexperienced in such misfortunes), Hypatius reproached him at length and said that those who were about to die unjustly should not lament. For in the beginning they had been forced by the people against their will, and afterwards they had come to the hippodrome with no thought of harming the emperor.
And the soldiers killed both
of them on the following day and threw their bodies into the sea. The emperor confiscated all their property for the public treasury, and also that of all the other members of the senate who had sided with them. Later, however, he restored to the children of Hypatius and Pompeius and to all others the titles which they had formerly held, and as much of their property as he had not happened to bestow upon his friends.
of them on the following day and threw their bodies into the sea. The emperor confiscated all their property for the public treasury, and also that of all the other members of the senate who had sided with them. Later, however, he restored to the children of Hypatius and Pompeius and to all others the titles which they had formerly held, and as much of their property as he had not happened to bestow upon his friends.
This was the end of the insurrection in Byzantium.
Chariot Race at the Hippodrome
Empress Theodora
by Jean-Joseph Benjamin-Constant (1887)
by Jean-Joseph Benjamin-Constant (1887)
Theodora’s mother was probably an acrobat. She was certainly married to the man who held the position of bear-keeper to the Greens. When he died unexpectedly, leaving her with three young daughters, the mother was left destitute. Desperate, she hastily remarried and went with her infant children to the arena, where she begged the Greens to find a job for her new husband. They pointedly ignored her, but the Blues—sensing the opportunity to paint themselves as more magnanimous—found work for him.
Unsurprisingly, Theodora thereafter grew up to be a violent partisan of the Blues, and her unswerving support for the faction became a factor in Roman life after 527, when she was crowned as empress—not least because Justinian himself, before he became Emperor, had given 30 years of loud support to the same team.
